12.15.09

“God” indicates the all-powerful creativity of universal principles of change; the divine spiritual root of evolution that underpins, actualizes, and lends character to creation. As the supreme power of principles of change, God indicates the fundamental mystery of transcendence, in the subjects and objects of perception.

-As change orchestrates universal time and space, God indicates Nature as a (W)hole ®. Godly character then, refers to sustainable human development; wise enough to reflectively complement Nature’s universally creative principles, in psychology, philosophy, religion, and science.

-As consciousness, God as creation and Godliness as sage human development occur consequent to YinYang: The universally interdependent activity of contrasting positive and negative principles; the basis of creative vs destructive tendencies in our personalities.

-In psychology, philosophy, and religion, when negatives are subject to being transformed through enlightened morality, Godliness refers to the exercise of superior character for global conflict-resolution, or sageliness.

-As universal creativity acts through individual morality, it reconstructs untimely potentials for global destruction. Therefore, contemplating (W)hole ® sage principles for genuine global citizenship magnifies hope, predicated on the universal creativity of God. This is how Integral Humanism (Godly character) works through synchronicity: Sage self-cultivation for sanity positively and correspondingly alters alternative planetary potentials. Therefore:

-In practical yet mystically effective character development, based on the practice of contemplating sage principles for global conflict-resolution, as insightful inclinations to Godliness progressively enact YinYang balance, we directly and indirectly cooperate with universal creativity; to instigate, integrate, and sustain timely change.

-Based on the unity of universal change at the root of consciousness then, Integral Humanism is how Godly individuals activate collective progress, over cultural disintegration. Thereby, as our unique creative experiences resonate throughout life, resolving war depends on profound general refinements in character, for expanding universal principles for wisdom, in response to varying instances of conflict.

-Based on contemplative philosophic and psychological routines, focused on reading life like a Book of Changes, sage character reflects The Way to See (W)hole ®, for acting in tune with universal creativity. Thereby:

-Based on embracing universal opposition within the peaceful character of wisdom, the objective of sage consciousness is to be a transformational counterbalance to chaos. Thereby, sageliness reflects The Tao, or Way of Universal Creativity: Nature’s ultimately effective, efficient, and comprehensive response to disintegrating influences. Thereby, as sage character functions to transform the climate of death on our planet, in the time we have left to invest life with hope:

-Through contemplative education, as character responds to life like an Oracle for revitalizing humanity, “May the conscience and the common sense of the peoples be awakened, so that we may reach a new stage in the life of nations, where people will look back on war as an incomprehensible aberration of their forefathers!” -Albert Einstein